This year for Lent, we will embrace the concept of “fullness,” fullness that reflects God’s vision of wholeness, sustainability, equity, goodness, and hope for every part of creation. Enhanced by art, poetry, and music, Full to the Brim will lead us a new kind of Lenten journey with resources from the thoughtful, diverse, and artistic, A Sanctified Art.
About The Theme — A Sanctified Art, sanctifiedart.org
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The scriptures for this Lenten season (in the Revised Common Lectionary, Year C) are filled with parables and promises of God’s abundant and expansive grace. Jesus as a mother hen, a prodigal son welcomed home, a fig tree nurtured with care and hope, precious oil poured out lovingly and freely, stones shouting out with praise— these sacred texts are brimming with a gospel of grace. We’ve done nothing to deserve or earn this grace, and yet, like water, it spills over. Full to the Brim is an invitation— into a radically different Lent, into a full life. It’s an invitation to be authentically who you are, to counter scarcity and injustice at every turn, to pour out even more grace wherever it is needed. It disrupts the scarcity mentality that capitalism, oppression, or hierarchy can plant inside of us.
When we allow ourselves to be filled to the brim with God’s lavish love, that love spills over. It reaches beyond ourselves; like water, it rushes and flows, touching everything in its path. We recognize that traditional iterations of Lent often emphasize restraint, confession, and piety. The origins of Lent were that one was to leave their old life behind to fast and prepare to be baptized into a new way of living. In essence, this was a practice of stepping away from the rat race, corrupt power, scarcity mentality, and empty rituals in order to live a more expansive and full life of faith. And so, Full to the Brim trusts the promise of our baptisms— God has already claimed us as God’s own and nothing we can do will ever change or erase that. Full to the Brim doesn’t ignore or deny sin and suffering. It doesn’t absolve accountability for wrongdoing. Instead it contextualizes our faith. If love is our beginning, how can we live our lives led by love’s promises? It reminds us to live fully— as we pursue justice and hope, or express grief and gratitude. And so, this Lent, let us trust— fully— that we belong to God. Let us increase our capacity to receive and give grace. Let us discover the expansive life God dreams for us. |
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